Welcome to FENWOMEN: an event series and longer-term project that gathers women, non-binary and trans voices from across East Anglia, and invites others in.
FENWOMEN borrows its name from Mary Chamberlain’s Fenwomen: A Portrait of Women in an English Village first published by Virago Press in 1975. In Fenwomen, Chamberlain chronicled the lives of several generations of women from one village in the Cambridgeshire fens, — their sense of belonging (or not), community, labour and social isolation — as well as their relationship to their surroundings. Shrouded in a mythology of remoteness, this region is perceived to be on the fringes of society and culture; fringes, which owing to coastal erosion, are in a constant state of flux.
The event series began as a response to Chamberlain's text, but each iteration roams further from her initial proposition, drawing together writers, artists and musicians who form a rich and varied reimagining not just of the fenlands but of the entire region and beyond. And although these writers roam far, they share an intention: to disrupt conventional notions of place-based writing. Through experimental literary forms, and a live event series, FENWOMEN seeks to occupy space and hold space for voices at the periphery and frayed edges of language. The entire genesis of FENWOMEN was to create a space for writers within the region to share their work, and to invite others in, and past contributors include Philippa Snow, D Mortimer and Hannah Levene, Kole Fulmine, Sophie Robinson and Lotte LS as well as performances from Spivak (Cyprus) and Arianne Churchman (London).
Each event is loosely themed and forms a chapter on the website, featuring contributions by some of the country's best writers, and building to a body of work for a print anthology in the coming years.
FENWOMEN 5
Friday 4th April, The Holloway
To mark two years of FENWOMEN, we held a very special event at The Holloway, featuring writers Amy Jones, and Rosa Torr, followed by an afterparty with by DJs Effy Mai, Mariner of Danu and Tegan. Pleasure is never more important than it is during crisis and these writers seek moments of joy and revelry amidst it — embodied, loud, dissident moments. Together, they asked: How do we occupy space? How might revelry be its own form of transgression or trespass? How does it return us to our bodies and in doing so, refuse the cold nihilism of patriarchy?